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A MEMEnomics Critique of Paul Mason’s Postcapitalism, PART I: A Guide to the Future or the Angst of a Marxist in Denial

About two months ago I read a piece in The Guardian newspaper by Paul Mason about the promise of the Information Age. It was as if a layman who knew nothing about the Gravesian framework has articulated the Eighth Level of human existence in some reliable detail. This was a piece that successfully left out the spiritual narrative and based its conclusions on real and possible trajectories. Mason was promoting his book, Postcapitalism, A Guide to Our Future, I ordered the book from the UK publisher months before its release in the US.  This post is part I of a two-part review.

From the get go, Mason casts a wide net on economic philosophies and the nature of the capitalist ideology by proclaiming that capitalism is a complex adaptive system that has reached the limits of its ability to adapt, and therein lies the need for a new system.  The argument is that new technologies are being created at such neck-breaking speed there is no time for traditional market mechanisms such as manipulation of price, supply and demand to be effective.  The book starts with the premise that the information economy cannot be compatible with the market economy or at least not one dominated and regulated by existing market forces.

This was a narrative that got my attention as I was searching for ways to resolve a paradox I ran into a few years ago. As we entered the Fourth MEMEnomic Cycle (The Green 6thlevel system in economics), which I call the  “democratization of information and resources cycle,”and Mason calls Info-capitalism, many liberal thinkers proclaimed it to be the beginning of the end of capitalism. What I couldn’t resolve is how could these same thinkers not see that industrial age capitalism was giving way to a far deadlier information age capitalism made up of very few super-monopolistic global corporations that have no workers, cater only to the investor class, and rely whole heartedly on exploiting of the existing tenets of capitalism. These were the Apples, the Googles, the Facebooks and the Amazons of the new economy, which I thought Mason would address convincingly on his way to lay down the foundation for a Post capitalist society. Or so I thought.

Immediately after outlining the challenges to the current system, instead debating the contemporary issues that need to be resolved, Mason embarks on a strange ideological journey for most of the remainder of the book attempting to revive the virtues of Marxism. For every writer, this is a safe way to insure your work gets published, but Mason goes on a beaten path back in history, trying his hand in being a revisionist. He begins by framing his views through Kondratieff’s Long Wave Theory, which says that economic cycles last about 50 years with distinct stages of prosperity, recession, depression, and improvement. Mason argues that the life of the current cycle was artificially extended by the neoliberal ideology that seeks to fix everything through “financialization.” (In my work, this is a whole cycle that expresses the peak and decline of the Orange system I call the Only Money Matters Era).

In different parts of the book, Mason makes several excuses for why the adoption of Marxism failed, and why this time is the right time for it to succeed. With his sites always set on the plight of the laborer, he   first argues how Marx’s Crisis Theory was as an incomplete understanding of the capitalist system since history proved that capitalism under stress, instead of collapsing, evolved with the help of technology into entirely new structures with different business models resulting in the evolution of skill, markets and even currencies.

Mason argues that throughout all these cycles and changes in technology and business models, the system always fended off efforts to reduce wages until the onset of neoliberalism. His disdain for neoliberal thought jumps off the page in such an effusive way it makes one wonder about his objectivity as a journalist. He claims that everything that has defined the fall of the West from the glory of industrial leadership, like outsourcing, offshoring, automation, and privatization are all byproducts of the neoliberal ideology and its sole goal to defeat labor.

Then, instead of arguing how to improve the plight of the laborer moving into the future (as if the global economy is heading in the direction of labor-intensive work needing Mason to save it), he finds a second love affair with Marx in his improvements on Ricardo’s Labor theory. Instead of boring you with the details of an ideology that’s older than the US civil war, I’ll distill Mason’s wonderings in that direction in a few simple sentences. The theory breaks down the makeup of labor/productivity into two components: a: Live labor, which is the workers’ input into a product, and b: Fixed labor, which is the machine’s share of the equation. Mason supports Marx’s idea that those who profit off what machines produce are the very definition of non-productivity or “theft” in an economy. His conclusion is that an economy, instead of being based on money/wages, should be based on hours worked. Those who can work more hours, would realize what Marx called “surplus value”. Mason’s analysis, as if he’s a union organizer rallying workers on the floor of Foxconn in China, is that live labor is the mother lode from which profit is harvested and the only people worthy of proper compensation are the hourly workers and the rest are all thieves. History is full of examples that show worker-run factories fail miserably unless output is planned by a closed-system command and control structure. Even then it was these systems that created a far bigger level of mass scarcity, and even starvation that the capitalist system ever did.

Mason then draws closer to the issues at hand, again by citing Marx and his work on a lesser known theory called Fragments on Machines, which argues that in the ever increasing fight between technology and labor the focus shifts away from the laborer to the amount of labor that goes into building the machine. This shifts the focus from labor vs. profit to who controls the power of knowledge that goes into building the machine. Mason insists that the nature of knowledge locked into the machine is socially produced and therefore must be social.

In part II, I’ll evaluate the last 2 chapters of the book where Mason offers some valid critiques on the rise of the network and how that is the new machine/factory where the whole of humanity contributes to its design and production process. He combines that with a vivid presentation of facts and challenges facing the world such as climate change and an aging population.

 

 

 

 

 

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The Fourth International Integral Theory Conference

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The Fourth International Integral Theory Conference will be taking place this summer July 16-19 on the Campus of Sonoma State  University in Northern California. Billed as one of the more significant Integral Theory conferences, the focus this year is on having a dialog  among  practitioners, supporters and students of the framework. According to the organizers,  this will be an opportunity for critical self reflection on the integral approach and on whether this  “superior” model should be used all the time in all situations .

Don Beck, Elza Maalouf and I will be participating in this open and inwardly- directed conversation hoping to understand and to also be understood.  In this spirit I ask the Spiral Dynamics integral  community to join us in the conversation.  You can find more information on the entire conference and pre-conference workshops here.

Beck n Wilber

It is no secret in the integral community that there exists a philosophical divide between Ken Wilber’s followers and Don Beck’s followers. After all,  this is a model that sought “to explain everything”, and therein lies the problem. Even  jokes about the nature of the divide or the deficiencies inherent in the practices of one model or the other often develop into bitter debates that rarely get resolved.

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There is, however, a new generation of thinkers who have acknowledged the contributions of their respective Gurus, but have moved on and began to chart their own ways by applying what they’ve learned in their respective professions. It is this new generation of Integralists-Functionalists who are tasked with finding the commonalities between the two schools. This is no longer a philosophical/intellectual/academic debate.  No blind Guru worship. The Beta Phase of the theory of everything is over. The bugs in the system have been identified. Now its time to update the software, indeed the entire operating system and gear it towards solving real world problems. Please join us.

 

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The Modern Revolution Is Dead. Long Live Slow and Painful Change

(First published in The Huffington Post on January 15, 2015)

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It all began with the rise of the Information Age and became clearly visible with the second election of Barack Obama. A young man with a hoodie, hipster beard, cool glasses and awesome earrings put together a technology team that guaranteed President Obama’s second term. Harper Reed’s genius crowd-sourcing of an American election made sure that hope and change was given another four-year chance at defining the future of American values. Another four years to bring the dreams of millions of young Americans to reality so we can live in peace and harmony. Or, at least a facsimile of what these values represent to a generation that relies on the virtual world to express its contempt for the real world. But alas, that wasn’t to be.

The young generation has seen the Obama Presidency take on a different trajectory than what the smartest game theorist would have projected. Their voices had been shut out of the political process, but have sadly remained under the delusion that all change comes from a click of a button; a painful lesson on the gap that exists between their world and that of generations before. The former drawing hope and inspiration from a possible future, the latter weighed down by history and the traditional power brokers imbedded in the dark shadows of the system.

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In a place thousands of miles away that is in desperate need for change, social media triggered the start of the Arab Spring. This felt right. The whole region was ripe for change. Dictatorships and autocratic regimes had no place in a world full of transparency and unbridled access to information. Smartphones were the new weapons that brought an end to Hosni Mubarak’s rein. Powerful scenes from Tahrir Square triggered President Obama to declare that what we were witnessing in Cairo was history in the making. The Facebook Revolution soon came to an end and ushered in the radical Muslim Brotherhood. A year after brutal and subversive leadership, the MB was overthrown by the Egyptian army, paving the way back to military rule. History was very short-lived. Another revolution by the Millennial Generation thwarted. Another attempt at radical change meets with a jolt of sobering reality. The result is more of the old as if the voices of the new never mattered.

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More recently, the killings of black men on the hands of white policemen triggered a media frenzy on the issue of civil rights and called for national marches on New York City and Washington. The activists reminded us of the days of the civil rights movement of the 1960s. The topic trended for days and began to gather real support behind it. Then the media, suffering from attention deficit disorder, got bored and found interest in a fresh subject on the resumption of normal relationships of Cuba. The civil rights issue took a back seat to Senator Marco Rubio speaking about the suffering of the Cuban people under the regimes of the Castro brothers. Then, after a respite for the holidays, Charlie Hebdo happened, and it will remain a trending story for another week or until something more tragic comes along. And that too, will trend for its own 15 minutes of fame.

It is tragic that profound global events of this magnitude don’t result in meaningful and permanent change anymore. This is the new reality; suddenly everything is important and nothing ever gets resolved. What factors have caused society to become so ineffective in the face of rapid social change? The answer is not that we have run into a concrete wall that rendered our activism ineffective. It is the breaking down of all the traditional walls that skillfully coordinated and controlled the distribution of news that used to inspire us to seek social change in a constructive way. The Information Age has knocked these walls down and we are overwhelmed. What we have today is a chaotic, uncontrollable, democratic flood of information and no one to direct it. It is raw data, not honed knowledge that is informing us, and therein lies our problem.

To demonstrate my point, I often use the example of the tree falling in the forest. If no one hears it, does it really make a sound? Well, 30 years ago there were exactly three networks that could have reported on the fate of that tree, if they had enough reporters to send to the forest and if there was time in their half-hour a day news program to report on news of this type. This was real power that the media world will never see again. Today, with cellphone cameras making every person a citizen reporter, social media networks, the millions of bloggers and the thousands of 24/7 news outlets around the world, every tree in that forest has a hundred cameras on it with hi-def audio reporting its every vibration. Today, we drain ourselves emotionally every time a tree falls, leaving us with little energy for issues needing long-term perseverance. The millions of fallen trees that went unreported in the past, for better or for worse, were determined by the network elites to be the ones that drain us today. Before the information walls were knocked down, limiting the choices on what the media deemed important was crucial in building movements that forced the system to move forward. Today, we’re drowning in information, and very little seems to change.

Change has historically come in either revolutionary or evolutionary form. The former requires the weakening of the existing system by a stronger new system. The latter relies on the consciousness of leaders within the system to facilitate the change. Those realities haven’t changed much in the history of modern humanity. What has is transparency and social media have exposed the inherent pathologies in a closed system but have fallen short on providing the needed medicine for the cure, a lesson on the massive gap that exists between the aspiring values of the virtual world and those of the physical world.

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Speaking Gaian Truth to Economic Power